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Tuesday, June 24, 2008

A Brief Tribute To Africa's Ancient Queens (pt. I)

Omu Of Asaba: Have to Start with Granny. She may not be an ancient queen but she's definitely a modern one. Now to the ancients...















Queen Nefertiti: She was the wife of Akhenaton, the King credited with the concept of one God as practiced in most societies today. She resisted the cultural change emerging in kemet at the time that gave women lower status than men by openly performing religious rituals with her husband and appearing side by side with him to the fury of the dominant religious authorities.










Queen Nandi(1778-1826):
Mother of the of the great Shaka the Zulu, she overcame many obstacles including exile. Through it all she was able to raise one of Africa's most revered leaders and warriors.










Queen Tiye (1415-1340BC): The standard of beauty in the ancient world, this Queen held the title of Great Royal Wife to Amenhotep the III. After the end of her husband's reign, she governed Kemet for almost half a century with great efficiency.










Queen Amina (1588-1589):The leading warrior of Zaire, her military skills brought her immense wealth and power. She is widely known as "the woman capable as a man" because of her military skills.












Queen Nzingha (1582-1663): A military leader who waged war against the European invaders. Her struggle inspired other royal warriors Africa in the resistance against European invaders.













Saturday, June 21, 2008

Why Africa Fears Western Medicine

The following article (excerpt) is by Harriet Washington author of "Medical Aparthied: The Dark History of Medical Experimentation on Black Americans from Colonial Times to Present" :
...But to many Africans, the accusations, which have been validated by a guilty verdict and a promise to reimburse the families of the infected children with a $426 million payout, seem perfectly plausible. The medical workers’ release appears to be the latest episode in a health care nightmare in which white and Western-trained doctors and nurses have harmed Africans — and have gone unpunished. The evidence against the Bulgarian medical team, like H.I.V.-contaminated vials discovered in their apartments, has seemed to Westerners preposterous. But to dismiss the Libyan accusations of medical malfeasance out of hand means losing an opportunity to understand why a dangerous suspicion of medicine is so widespread in Africa.
Africa has harbored a number of high-profile Western medical miscreants who have intentionally administered deadly agents under the guise of providing health care or conducting research. In March 2000, Werner Bezwoda, a cancer researcher at South Africa’s Witwatersrand University, was fired after conducting medical experiments involving very high doses of chemotherapy on black breast-cancer patients, possibly without their knowledge or consent. In Zimbabwe, in 1995, Richard McGown, a Scottish anesthesiologist, was accused of five murders and convicted in the deaths of two infant patients whom he injected with lethal doses of morphine. And Dr. Michael Swango, ultimately convicted of murder after pleading guilty to killing three American patients with lethal injections of potassium, is suspected of causing the deaths of 60 other people, many of them in Zimbabwe and Zambia during the 1980s and ’90s. (Dr. Swango was never tried on the African charges.)
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These medical killers are well known throughout Africa, but the most notorious is Wouter Basson, a former head of Project Coast, South Africa’s chemical and biological weapons unit under apartheid. Dr. Basson was charged with killing hundreds of blacks in South Africa and Namibia, from 1979 to 1987, many via injected poisons. He was never convicted in South African courts, even though his lieutenants testified in detail and with consistency about the medical crimes they conducted against blacks.
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Such well-publicized events have spread a fear of medicine throughout Africa, even in countries where Western doctors have not practiced in significant numbers. It is a fear the continent can ill afford when medical care is already hard to come by. Only 1.3 percent of the world’s health workers practice in sub-Saharan Africa, although the region harbors fully 25 percent of the world’s disease. A minimum of 2.5 health workers is needed for every 1,000 people, according to standards set by the United Nations, but only six African countries have this many.
The distrust of Western medical workers has had direct consequences. Since 2003, for example, polio has been on the rise in Nigeria, Chad and Burkina Faso because many people avoid vaccinations, believing that the vaccines are contaminated with H.I.V. or are actually sterilization agents in disguise. This would sound incredible were it not that scientists working for Dr. Basson’s Project Coast reported that one of their chief goals was to find ways to selectively and secretly sterilize Africans.
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Such tragedies highlight the challenges facing even the most idealistic medical workers, who can find themselves working under unhygienic conditions that threaten patients’ welfare. Well-meaning Western caregivers must sometimes use incompletely cleaned or unsterilized needles, simply because nothing else is available. These needles can and do spread infectious agents like H.I.V. — proving that Western medical practices need not be intentional to be deadly.
Although the World Health Organization maintains that the reuse of syringes without sterilization accounts for only 2.5 percent of new H.I.V. infections in Africa, a 2003 study in The International Journal of S.T.D. and AIDS found that as many as 40 percent of H.I.V. infections in Africa are caused by contaminated needles during medical treatment. Even the conservative W.H.O. estimate translates to tens of thousands of cases.
Several esteemed science journals, including Nature, have suggested that the Libyan children were infected in just this manner, through the re-use of incompletely cleaned medical instruments, long before the Bulgarian nurses arrived in Libya. If this is the case, then the Libyan accusations of iatrogenic, or healer-transmitted, infection are true. The acts may not have been intentional, but given the history of Western medicine in Africa, accusations that they were done consciously are far from paranoid.
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Certainly, the vast majority of beneficent Western medical workers in Africa are to be thanked, not censured. But the canon of “silence equals death” applies here: We are ignoring a responsibility to defend the mass of innocent Western doctors against the belief that they are not treating disease, but intentionally spreading it. We should approach Africans’ suspicions with respect, realizing that they are born of the acts of a few monsters and of the deadly constraints on medical care in difficult conditions. By continuing to dismiss their reasonable fears, we raise the risk of even more needless illness and death.
http://www.nytimes.com/2007/07/31/opinion/31washington.html

Tuesday, June 17, 2008

Do Not Judge Those Who Fight Back

Do not judge those who fight back
pick up the sword of steel, iron & blazing truth
Who advocate righteous wrath towards
the destroyers of the sacred
Wasn't it Jesus who cleared the temple
with a whip at those who dare exploit
the people's longing for redemption?
Check out Mattew chapter 10 verse 34
I did not come to bring peace but a sword
the master said
Not everyone can be still in the sight of
blatant exploitation, discrimination, misinformation
of the masses
You can push some against the wall
and they remain silent as a mute
but you push those they were sent for
be it family, neighbors, a group of souls several miles away
and they roarrr
They are whom the bible calls the judges
The Samsons, the Davids in the battlefield
against the Philistines
The Queen Nzingha of Matamba pushing the Anglo invaders
out the way!
The Prophet Muhammed in the jihad to defend
freedom of worship
They are the Malcom X's
"by any means necessary" brothers of the
civil rights movement
The black panthers, the Che's, the Miribal sisters
...in the time of the butterflies
The instigators of the revolution that spin the wheel of time
Do not judge those who fight back
They give the movement fire and passion
They are the loudest voices screaming for change
They bear the vindictive consciousness of the oppressed
We venerate
Those who hold the spiritual balance for the earth
The mother theresas who work in silent action
Being love in embodiment and feeding needy souls
They are the gandhis who do not fight back
The martin luther kings with peaceful protests
We are taught to be like them
Some of us even pray to be like them
They are the saints of our time
And they deserve a place in the sacred
texts of the book of history
But no matter what you've been taught to think
Do not judge those who fight back
For they reveal in the smallest degree to the rest of the world:
How the conquered by disease
The landless due to oil spills
The suffering who buy into the
subjugate your I AM precense to get saved
Would react upon awakening
Let's pray they reach enligtenment first!

How the worst case pawns of
elitist control - "the real wickedness in high places"

would respond if they were to
thump thier warrior chests, perform the battle cry and roarrr.

Saturday, June 14, 2008

Why Africa Fears Western Medicine-Additional Links

Medical Experimentation on minorities, the poor and disenfranchized does not come as a shock to most people these days. And Africa as a target for experimentation is not only common but sadly to be expected. The continent holds a significantly high percentage of poverty stricken, disease ridden people in comparison to the rest of the world. And with the prevalence of HIV in many areas of Africa, researchers have ample reason to conduct thier work there. With research comes medical abuses and cases of unsuspecting "guinea pigs" of Africa. Here are just a few more examples of why, in Harriet Washington's words, Africa fears western medicine.

http://www.aegis.com/news/ips/1997/IP970905.html

http://news.bbc.co.uk/2/hi/africa/7453449.stm

To read Harriet Washington's article go here:
http://afra-motherland.blogspot.com/2008/06/why-africa-fears-western-medicine.html

Wednesday, June 11, 2008

Untitled

Dedicated to Ken Saro Wiwa Human\Environmental Activist And Others Like Him Executed For The Cause.

He spoke
Said they deserved better
They mobilized
Chanted slogans
Of freedom
Equality
Justice
Basic type things…
Their land
Was being pillaged
For black gold
A curse for the

plenty of black folk
...That fed the nations
Empowered governments
Destroyed lives
Of the weak
It tore away the land
Made oil flow between soil
And water
-To be thier
Hunger & thirst quenchers

They spoke
In thousands
Chanting:
“Is this not genocide
When the source
Of our livelihood
Is violently ripped
From our hands,
In front of our eyes?”
Being a minority
Doesn’t make me a micro-organism
An unimportant entity
I am
Woman
Man, just like you
We that honor the land
Deserve to benefit
From the soil of our birth
The riches of mother earth
Intended for all-including
Her die-hard enemies.


In response
They silenced him
Together with his comrades
Our warrior
Our freedom fighter
With a good ol’ fashioned lynching

“how long shall they kill our prophets
While we stand aside and look?”

I’m jamming to that song
Feeling like a rasta-woman
Pondering
They silenced him,
Dang, they silenced him…
Until I hear voices
At first murmurs
That eventually take shape
in the form of inscriptions
And as poignant as the
Truth that awakens
It hit me
They may lynch,
Gun down execution style
Use the silent method
Of biological warfare
-to bodies
But as for Words?

They are the creative engines
The unmovable movers
The catalyst that incites the revolution

They swerve through the air
Emerge from rocks
Belt through rivers
Become collective consciousness

Circulating as
Redemption songs
Famous quotes
Speech intros
Book intros
Mass movements
Forces
That bring about
Change

Saturday, June 7, 2008

Africa's Rainforests In Danger of Dissapearing

From pbs.org:
Home to half of the continent's animal species, Africa's vast rainforests are falling silent. Deforestation, road construction and slash-and-burn farming have already wiped out roughly 90 percent of the West Africa's rainforests. Now, the rainforests of Central Africa's Congo Basin, the second largest in the world after the Amazon, have come under the axe, too.For centuries, only scattered groups of native hunter-gatherers and Bantu-speaking subsistence farmers disturbed the forest realm. Then, in the 19th century, European loggers and plantation owners moved in. One of the worst cases of rainforest exploitation took place in the Belgian colony of Congo (now the Democratic Republic of the Congo) where thousands of forced laborers died in the scramble to harvest wild rubber. Today, the governments of rainforest countries are now torn between the need to protect their endangered rainforests and the need for the money, roads and jobs that foreign logging companies bring in. Growing populations, swollen by war refugees, are razing rainforest to make way for farm land; poachers are picking off chimpanzees and gorillas to sell to the profitable bushmeat trade. Will the Congo Basin follow the fate of West Africa? Maybe not. In 1999, the six countries of the Congo Basin -- Cameroon, Central African Republic, Republic of the Congo, Democratic Republic of the Congo, Gabon, Equatorial Guinea -- pledged to harmonize forestry laws and form a joint watchdog system to track the effects of logging and poaching. One year later, they took the first step toward putting that pledge into action: the creation of the tri-national Sangha Park, a reserve that will cover more than one million hectares of rainforest in Cameroon, the Central African Republic and the Republic of Congo.

For a direct link to the article visit:

Confronting Mis(Representations) of Africa In The U.S Media

Found this article on africaaction.org:

In my line of work there is a well-worn maxim which holds that the media do not tell us what to think; they only tell us what to think about. By that measure, it is hardly surprising that so few Americans ever think about Africa at all. And when they do, the images that come to mind are not of a vast and varied continent – the world’s second largest, home to some 700 million people in 54 different countries spread across an area three times the size of the United States. They are not images of a continent rich in history, culture and natural resources, the cradle of human civilization. Nor does our mainstream media coverage reflect the history of how the western powers systematically underdeveloped Africa for centuries. And rarely is there mention of the scandalous exploitation of Africa’s human and natural resources that persists to this day through an imbalanced and immoral global economic order based on corporate greed and imperial expansionism.Rather, the dominant images of Africa in American mainstream media are of a dark and desolate continent, riven by tribal conflict, beleaguered by pestilence, poverty and disease, a place of fear and futility. They are images of despair and depression, of a lost people languishing in a lost land somewhere beyond the edge of modern civilization.The global economic and political forces that conspire to disadvantage the African people are not unknown to media managers in America. Neither are the considerable accomplishments of many African states in the face of these structural impediments. Yet our media provide scant coverage of these issues, with little or no context to aid our understanding of the story. We are told, for example, that HIV/AIDS is rampant in sub-Saharan Africa but rarely is it explained that the ability of these nations to combat the pandemic through public health and education services is crippled by debilitating and arguably illegitimate debt. Seldom are we told that the ability of African nations to fend for themselves is frustrated by corporate welfare subsidies totaling nearly $1 billion a day to keep western agricultural exports dominant on the world market at the expense of small farmers in developing countries. It goes without saying that for these and other reasons, many African nations are indeed trapped in profound crisis. But instead of comprehensive coverage that examines the full spectrum of cause and effect, we are inundated by one-dimensional images that dwell exclusively on the effect: stark, skeletal images of suffering that feed upon themselves to produce in our minds a misleading stereotype that becomes the face of Africa. Alhaji G. V. Kromah, former assistant professor of International Communication and Media Law at the University of Liberia, summarized the frustration of many when he told students at University of Indiana, Bloomington, that “the problem of Western media reporting on Africa goes beyond professional inadequacies and structural bias. Socio-cultural factors have continued to account significantly for the stereotyping archetype, which has remained a hallmark of western collection and dissemination of information about Africa.”He decried the western reliance on “fatalistic and selectively crude images of Africa to prove to their already misinformed audiences that they have visited the continent or are knowledgeable about its activities.”“Ordinary people, including elders and children, must know that along with the huts, crocodiles and famine, African countries also have skyscrapers, multiple lane roadways and other manifestations of modern life,” Kromah said. “The reciprocal entrapment between the media and their western audiences on perceptions of Africa can only be dissolved if journalists and their institutional owners wake up and hear members of the same audiences expressing knowledge of Africa” beyond the overblown stereotypes and caricatures of African life.

For the continuation visit:
http://www.africaaction.org/resources/page.php?op=read&documentid=723&type=9

This article speaks a lot of truth. And it doesn't help either when celebraties go to Africa, return and only re-enforce the negative aspects as already depicted in the media. The continent is just way too big and diverse for that.

Wednesday, June 4, 2008

Heroes

Heroes are born
In times like these
Voices become swings
At the enemy

The road to perdition
Was the soundtrack of their lives
Reduced to microscopic significance
Due to neglect by the masses

Neglect to object
At the subtle signs of oppression
First emerging from the collective mind
Then trickling down to performances
It takes a while
Even as one person is extinguished
A dozen- a score-a hundred
Perhaps equivalent to a quiver of protest
Maybe just ripe enough for the next redemption song

Heroes emerge
In times like these
In times of genocide-war-disease
In times when hell ceases to be a state of mind

Time is on our side
God is on our side
Who is on the side of the sacrificial lambs?
In another place in time
An uprising-and a hero
To be born.

Tuesday, June 3, 2008

My Response To The Classification Of Exotic

He said I was fly
Swingin’ hips
Several shades away from standard type skin
-exotic
reminded him of wild remote places
didn’t mention it
but I assumed
it came with juicy fruits, heightened tropicana
thought I was a good dancer
even before learning my name
said rhythm was in my blood
buried beneath my veins
deeper than my self-awareness

Must admit
I love the sound of drums
It’s primodial quality
It’s heightened pulsating capability
I find it
Almost spiritually exhilarating
And in certain moments
I become one with its message
It becomes me ...
That's when I move...
But then they say:
“She had to be a good dancer”
Like I had no choice in the matter

The words tumbled in my head
eager to project from my lips
the fact that:
I’ve actually never encountered a jungle
My parents, parents lived in African-type cities
And I inherited that love for the city
Even though once in a while a touch of village life inspires me.

Hoped he would find even more fascinating
that:
I’m curious about every book I encounter
Question everything I hear
Write as a substitute for breathing
Dream of saving the world
Enjoy crotcheting
Karaoke
Madonna
Flamingos
Walking barefoot everywhere;
And not for any primitive tendencies
Crave cereal three times a day
An independent woman by choice
Deeply spiritual
Though not always saintly
Still as the river Niger of my birth
And yes, beautiful
For the simple reason
The I am that I am
Self contained in a divine spark
Is me.